Showing posts with label Vocation as Rooted in Christian Liberty. Show all posts
Showing posts with label Vocation as Rooted in Christian Liberty. Show all posts

Friday, September 25, 2020

Beauty in the midst of Challenge

 Beauty in a tree just outside our deck. Remembrance of a creating and recreating God in the midst of climate change crisis, justice inequality, a continuing pandemic, threats to our democracy and peaceful transfer of power. Courage, my friends for such a time as this!


Wednesday, July 22, 2020

30th anniversary of the ADA: The Intersectionality of Racism and Disability


We mark the 30th anniversary of the American with Disabilities Act (ADA) this Sunday, July 26. What is the intersection of Racism and Disability? We need to address all isms in the work to eradicate systemic racism.
The summer issue of “Voice of the United Methodist Disability Connection” discusses the intersectionality: “Many of us are working for the end of the killing of unarmed black men and women by police. Thirty to 80 percent of those killed were persons with some type of disability. (The exact number is unknown because no one tracks these statistics.) There are instances of Black Deaf men being shot because they didn't hear the verbal command to stop. At least a quarter of victims were experiencing a psychiatric crisis and unable to communicate their needs. If one's disability causes slower or atypical speech or reactions, a person is at a higher risk of being injured or killed.”
We are trying to eliminate the school to prison pipeline. Black children are disproportionately punished, suspended, arrested, and incarcerated, and the rates for children with disabilities are even higher
Participating in antiracism protests, we need to make sure they are accessible as was a recent Milwaukee march. “The route was level and the march led by wheelchair users who set the pace. Sign language interpreters were stationed throughout. . . Ear plugs were available at rest stations for people sensitive to the noise level.”
There have been a lot of wonderful structural changes since passage of the ADA, Paratransit or buses with lifts didn't exist before, and there were no curb cuts in the sidewalks. Now people with disabilities can use power wheelchairs in public. People’s use of service dogs is accepted. Students receive extra time for tests and other accommodations to help them do well.
But attitudes change slowly. Former Iowa senator Tom Harkin, prominent co-author of the ADA and today still a strong advocate, recently said in a PBS special that the percentage of people with disabilities being employed is no higher than it was 30 years ago. People of color continue to face discrimination in employment.
Churches were exempt from the ADA. We have learned that having loud worship isn't always good for people with autism; others with disabilities also need a quieter environment. Many congregations now do have assisted listening devices, large print bulletins and hymnals, lever doorknobs, even some chancel ramps. Some have lowered their welcome center counters, redesigned a bathroom, installed better lighting, fixed the sidewalk, and installed automatic door openers to the sanctuary, fellowship hall, and restrooms.
What has not changed? We still have assemblies and conference meetings scheduled in inaccessible spaces, with no one questioning that choice. Parents still tell their children not to look or ask about disability, teaching them that disability is a bad thing.
Some churches are still stuck in ableist theology that says disability is either a blessing or a curse for sin. Candidates for ministry who have a disability often are discouraged from proceeding, or their application is simply “lost.”
Businesses still often do not comply with anti-discrimination policies/laws in regard to racism nor with accommodations for people living with a disability. There are few adverse consequents for such exclusivity. However, together we can help dismantle racism and confront ableism.

Saturday, July 18, 2020

John Lewis Still Guides Us

John Lewis: a gentle, strong Civil Rights leader until the day of his death, last night. He bore on his body the scars of beatings as he followed Jesus every day of his life. He was clear that Christ called him to work for justice and that meant sometimes you had to be in the midst of, "good trouble."
For many years I would say to seminary students: "When you get into trouble--and you will--make sure it is for the sake of the Gospel."
We carry John Lewis' legacy with us this very day: federal officers, unbidden by city or state, in unmarked cars, with no badges, in the streets of Portland. Systemic and blatant racism. Voter suppression. John Lewis knew the struggle would be long. May we, as he, have the strength of the Risen Christ, to continue on and on and on.

Friday, July 3, 2020

What if? Mandates are Given for All of the People!


Mandates are given and laws made for the welfare of all the people.
What if only ½ the people stopped at stoplights and stop signs and one could choose whether to do so or not?
What if only ½ the people were required to not smoke in a building open to the public?
What if only ½ the people in a car wore seatbelts and the car crashed?
What if only ½ the people were required to go through airport security and people were free to decide if they wanted to or not?
What if our president or governor refused to mandate or set an example?
What if only some people wear masks in a pandemic?  (Oh, that’s the case, isn’t it?)
Please add you own “What ifs” in reply. . .

Thursday, June 25, 2020

We Tear Apart Prejudices

(Last of six excerpts from an article I wrote in 1964)
We begin prayerfully, explaining, sharing, upbuilding. We begin everywhere racism sneaks in an ugly word, doubt and fear. We begin everywhere growing Christians open their hearts and minds.
We tear apart prejudices, fallacy by fallacy. We talk. We write. We help. Yes, we march. And when the time for marching slows, with eyes wide open, seeing this world and its people in the Creator’s will, trusting in Christ unafraid, we will continue to let God’s love conquer sin in whatever way God opens to us.

Wednesday, June 24, 2020

Church as a Redemptive Community

Church as a Redemptive Community
(Fifth of six excerpts from an article I wrote in 1964)

As a Church we begin each week in repentance, and then having worshipped as the Body of Christ, we begin to be the Church, functioning as a redemptive community. . . to make the Body One.  Love is not easy, but it does not count costs. Tokenism, “middle-of-the roadism,” gradualism, and calculated love have no place. Wisdom does.

We begin each day, not fearing “What might happen”: “We might offend,” “Some might leave the church,” “The Negroes [African Americans] might take over,” “The value of my home might go down.” We begin each day, not despairing: “The White community might not accept me,” “There’s no hope, why ask for trouble?” “Things will never be better.”  

We begin in the most real pessimism, knowing how sinful our hearts are, which no program of social justice, no national tragedy will cure.  And yet we begin with the most real optimism, trusting confidently that Christ has conquered sin and Satan, and the power of the Holy Spirit in the “Sleeping Giant” of the Church can indeed do more than we could possibly dream.

Tuesday, June 23, 2020

We are Freed from Building Barriers

We Respond to Racism Because We Are Freed from Building Barriers (Fourth of six excerpts from an article I wrote in 1964)

We don’t respond to the present racial crisis because it is in the news, nor because of America’s image abroad, nor even because “democracy must be preserved.”

We don’t respond out of Christian “responsibility.” We respond as new creatures, freed from the bondage of having to provide for ourselves, having to be somebody, having to judge other people, having to pride ourselves on our accomplishment, having to love only paternalistically.

We are freed to accept people as people, to spend ourselves in love feeding on the means of Grace, so that our old selfishness may be defeated each day. In repentance of our attitudes and words which have built barriers, each day we begin anew to love people as God loves.

Sunday, June 21, 2020

Racism has been Laid Bare Before Us

God’s Will – Clear but Not Easy (Second of six excerpts from an article I wrote in 1964)

The issue of racism has been laid bare before us. Often, we have been so afraid to become involved in social problems for fear that our Lutheranism might be misunderstood, disarranged, theologically distorted, that we have stifled church members, disabling their love and thus disarming the heart of our theology.

We ARE involved. The immensity of articles, books, speeches, while seemingly making research on racism easier, only shows us clearly the complexity of the problem. Now our task, with all the repentant and redeemed wisdom we have, is to study, to work, and to love.

Saturday, June 20, 2020

God’s Will – Clear But Not Easy (First of 6 excerpts from an article I wrote in 1964)
There is a time for keeping silent, a time for speaking, and a time for acting. And there is a time when keeping silent speaks and acts. Our eyes, ears, mind, and tongues have been saturated with the topic of race relations.

Ignoring the subject no longer works. At this time our silence speaks. Too often it says, “I am afraid!” Afraid of what? Insecurity, discomfort socially and economically? We can no longer escape into silent inactivity because silent inactivity shouts “unconcern.”
God’s message of love for us is clear. As Christ’s death and resurrection fill us with new life, so too God’s power to be Christ’s action in this world means our love must permeate the world. As real as Jesus’ incarnation, so real must be our action of faith and love. It must dare to take on flesh.

Thursday, June 18, 2020

When Will We Ever Learn? Juneteenth and the Tulsa Massacre

Friday is Juneteenth, (June 19). “Freedom Day,” celebrates the day a Union army general read federal orders in Galveston, proclaiming that all enslaved persons in Texas were now free. The Emancipation Proclamation had formally freed them 2 ½ years earlier. Enforcement had been slow and inconsistent. Finally, all slaves in the United States were free. Will African Americans ever be totally free? Will legislation always be slow? We must act now so that all people can be truly free.
The Tulsa race massacre was, May 31-June 1, 1921. It was the single worst event of racial violence in U.S. history. Mobs of white residents attacked black residents and businesses. More than 800 people were admitted to hospitals and as many as 6,000 black residents were interned at large facilities. How many were killed? We may never know because bodies were put into unmarked, probably mass graves. A private airplane bombed and destroyed more than 35 square blocks of what at that time was the wealthiest black community in the United States. Before 9/11, before Pearl Harbor, the first time an aircraft bombed the U.S. was 99 years ago in Tulsa. Ten thousand “Negroes” were left homeless.
Black and white residents were silent for decades about the terror and violence. If a black person spoke or wrote about it, he or she would be lynched. The massacre was largely omitted from local, state, and national histories.  Finally, a commission to study the massacre began 75 years later. The Commission's final report, published in 2001, said that the city had conspired with the mob of white citizens against black citizens. Will we now learn about systemic racism? Will justice always be delayed? Listen!  We must learn.

Sunday, June 7, 2020

Sixty Years of Ministry: White Supremacy Continues


In marking the 60th anniversary of my consecration as a deaconess (June 6, 1960), I reflect on my first call to a congregation in St. Louis. I was well accepted, liked. However, people said Norma had one problem: “She likes Negroes!” I began my call to public ministry a few months before John F. Kennedy was elected president. I was serving during the March on Washington August 28, 1963, when Martin Luther King Jr. gave his “I have a dream” speech.
 Three weeks later white supremacists bombed a Baptist church in Birmingham, killing 4 Sunday School girls and injuring 22 people. Burton and I joined a protest demonstration in St. Louis. It so happened that members from my congregation saw a picture of me marching and brought a complaint. When the Voters’ Assembly met to decide if I should be fired, I was not allowed to be present because women then could not vote in that church.
Fast forward to my diaconal ministry of being a community organizer in Detroit during the “riot”—we called it a “rebellion,” the bloodiest of “The Long Hot Summer” of 1967. It began as a confrontation between black residents and the Detroit Police Department. Nearly 2,000 U.S. Army paratroopers were deployed, adding to 800 Michigan state police and 9,000 members of the National Guard, to “quell the violence.”  After MLK’s assassination in 1968, protests returned in Detroit. Nearly 200 cities experienced arson and sniper fire. It was Holy Week.
Pres. Lyndon Johnson had just released the “Kerner Report” investigating the 1967 “riots,” which stated: “What white Americans have never fully understood—but what the Negro can never forget. . .” The causes named were poverty, lack of housing, lack of economic opportunities and discrimination in the job market. “White institutions created it, white institutions maintain it, and white society condones it.”
Saturday I marked the 60th anniversary of my consecration by being with deaconess sisters, via Zoom: a number in the Twin Cities, and others from all over Minnesota, the N.D. border, Wisconsin and northern Iowa. Diaconal ministry is a call for prophetic service. Sunday, Trinity Lutheran Church here in Mason City, via on-line streaming—included my anniversary in the announcements and prayers: “Dr. Everist was later ordained and taught for 41 years at Yale Divinity School and Wartburg Theological Seminary. She worked for social justice as a community organizer in the inner cities of Detroit and New Haven, CT. She served parishes in St. Louis and in New Haven and Hamden, CT. Her formation as a deaconess has shaped her entire career as a pastor, professor, author and servant leader.”
Sixty years later: the issues are in front of us today. We are all involved and called to activate change. As Pastor Gerrietts this morning prayed, “Continue to strengthen her, and each of us, to be bold in our proclamation of the Gospel.” Our calling is now—and urgent!

Saturday, May 23, 2020

Beaches, Bars and Cemeteries



Beaches and Bars! Media show pictures of both crowded; we are concerned that people will not social distance, causing a rise in numbers of COVID-19 cases this long weekend. I have not heard that people are concerned about crowds at cemeteries. Today people mostly think of the final weekend in May as the unofficial beginning of the summer season, a time to have fun.
Memorial Day, originally known as Decoration Day, started after the Civil War to honor the Union and Confederate dead. In Charleston, S.C., 257 Union soldiers died in prison there and were buried in unmarked graves. The town’s black residents organized a day in May during which they landscaped a burial ground to properly honor the soldiers. For decades May 31 was a time to visit cemeteries and decorate the graves of deceased family members and a solemn day of remembrance for those having served in the armed forces.
In 1950 Congress passed a resolution requesting that the President issue a Proclamation calling for Americans to observe Memorial Day as a day of Prayer for Permanent Peace. In 1968 Memorial Day was established as the last Monday in May to create a three-day weekend. The day became an official federal holiday in 197l.
          And now, in 2020? With the movement to “open up” the country, gathering outside in large gatherings is very tempting. But what about the cemeteries?  I have seen images of new space for hundreds of graves being dug daily in Brazil for victims of the pandemic. They are unmarked graves crowded together. How do we commemorate—remember together—the millions who are dying globally? How do we with courage and compassion resolve to pray and work for national and world-wide health and peace?

Thursday, April 30, 2020

Pandemics: What we DID teach in Seminary

On an Oct. 2nd in seminary we didn’t give directions on how to deal with a pandemic. Nor on an October 17 did we give a detailed lecture on how many sandbags to use when flood waters rise. My friend and I talked recently about what we did do in seminary. We emphasized ecclesial leadership in context. This pandemic is our context in this time and in this place: locally and globally.
I recall year after year, in Church and Ministry/Church Administration class, students writing case studies on their ministry experiences. The hundreds I read and each one we discussed followed a pattern that might serve us as pastors, deacons and congregational leaders now: (I’ll supply some examples)
1. What is happening here? What are the Issues? Global pandemic. Unknown virus. Directives from various levels of government. How and when to “open up.” More. . .
2. Who are the many people involved? What are their various perspectives? The most vulnerable (They are not objects. How do we listen to their voices?) Small business owners. Homeless people. Essential workers. Church members longing to be together. Inmates and refugees. The people of New Zealand and Rwanda. More. . .
3. What are the deeper theological issues? Human uncertainty. The nature of God, e.g. Protector? “Fear,” “Love,” and “Trust” (catechetical questions). What other gods do people follow? What is church (ecclesiology)? Where is the Church as Body of Christ? Did God create disposable people? More. . .
4. What ministry options do we have? Protect my family, and all people. Do nothing and see what happens. Be the church beyond walls. Be creative with technology. Care for the care-givers. Provide leadership in the community. Explore who else needs ministry. More. .
.
I invite you to engage in discussion. too. What ecclesial leadership are you experiencing? What ministry opportunities?

Tuesday, March 31, 2020

How do We Think About God in the Midst of This Global Pandemic?


This thoughtful piece was written by my friend and colleague.
The Rev. Dr. Karen Bloomquist, Oakland, CA, theologian-at-large and pastor in the Evangelical Lutheran Church of Americal

In the midst of this global pandemic, how might we think about God or the divine? Not as causing this or saving or rescuing us from this unknown “enemy,” but as empowering compassion, creativity, and innovative human action in the midst of this crisis. Not that we succumb to fear and hopelessness but that we act in the face of such. This is quite different from superficial optimism or turning away from what is occurring, but in ways that are informed by and directed by data, science and good practices. 

God is community, active in and through human communities, as they together stand with those who are suffering, fearful and anxious. This now is done virtually, coming together ironically by staying apart physically. As a theologian-at-large, I am aware that many do not image or think of God in this way, but the essence of the divine is in how this empowers or inspires compassionate reaching out to connect with others, with love and justice. God is creativity itself and inspires human creativity, even for those who are skeptical about “God.”

How might this be sustained after the crisis of this pandemic passes? “Wellness” is more than what individuals do for themselves; it is societal, even global. Embodiment and human touch are crucial. Priority must be on those who are most vulnerable. A new sense of the public good might emerge.

Friday, March 27, 2020

WW II Shaped Me for COVID-19


It was a different time. I won’t compare my childhood WW II years to COVID-19 today, but I do remember: shelter at home; shortages; united efforts; quarantine; racial discrimination; uncertainty.

I remember the darkness. My formative years from birth to six were in Des Moines. We lived less than a mile from the “War Plant.” (Solar Aircraft was a government-converted industry for wartime production.) During black-out drills we were isolated in our homes in total darkness at night for fear of being bombed.  Bombing in the middle of country?  That did not happen, but we did not know that then.  In the middle of a crisis, one does not know how things will turn out--when the war would end, or how. Mother put a tiny night light in our bedroom doll buggy so my sister and I wouldn’t be afraid of the dark.

Shortages.  Each family or individual was issued coupons for such limited supplies as butter, sugar and coffee. My Daddy ran a gas station. It was not a profitable time to run a gas station; petroleum was needed for the war effort.  People at home had to limit driving; they were issued gasoline coupons. Each night Daddy would bring them home; Marianne and I pasted them in booklets for him to turn in.

I remember the shortages and physical limitations, but I also remember being united under the leadership of FDR, a trusted president. President Roosevelt collaborated with allies and encouraged while he organized people at home. 

Entering kindergarten at age 5, I carried newspapers bundled together with string to school. School children collected scrap metal, and tin foil. (Recycling decades later would not seem strange.) We saved dimes in stamp books; $17.50 in dimes could be exchanged for a $25.00 War Savings Bond.

People planted  “Victory gardens.” This eased the burden of commercial farmers working to feed troops and civilians overseas. Fruits and vegetables were grown in backyards and on school grounds, and parks. By 1944 an estimated 20 million victory gardens produced 8 million tons of food.  (I think now of support for local organic farming and sustainable agriculture.)

Diseases did not stop for the war.  Before a vaccine for whooping cough became widely available, when I was 3 and my sister 5, Marianne, and I and our mother contracted whooping cough. We were quarantined inside our house for 10 weeks.  Mother almost died.  Daddy couldn’t come home. He did have two sisters in Des Moines. The health department put quarantine signs outside houses to prevent highly communicable diseases from spreading.  Though very young, I remember sleeping with a sheet over my crib with a humidifier providing steam for me to breathe. (Although widely considered to have been eradicated, outbreaks of whooping cough have returned in recent years due to not all people having their children vaccinated.)

But the war was the constant focus. An uncle and my older cousins served in the military overseas.  We listened daily to the news on our radio.

Yes, the United States came together. But not everyone.  I remember mother saying how upset she was that during time of struggle and sacrifice, there were people who made profits off the war. I learned early that during a time of crisis some will always look out for their own gain and gratification.

And there was racial discrimination. We were at War with two enemies, I heard as the “Nazis” and the “Japs.” One the U.S. described as Hitler’s German National Socialist Party, with the  swastika symbol. The other the U.S. described and symbolized as a “slant-eyed” people.  Japanese Americans were incarcerated in concentration camps. German Americans, such as myself, were not.

I was in first grade when the war ended.  I vividly remember VE Day and VJ day, WW II ending in Europe and Japan. We celebrated downtown in Des Moines.  (We knew little of the devastation of our atomic bombs.) And I remember, too, listening to the radio, and for the first time hearing news other than about the War. I recall being surprised. All my formative years I had not experienced anything but war news.  As a child I was not shielded; this was my reality, even though Mother kept the small light hidden in our doll baby buggy. What had I learned?  What shapes our lives?

But, of course, times were different then.  It may have been a different time; however . . .  

Friday, March 6, 2020

Women's Voices will Persist


Two women, so intelligent, competent and passionate, Elizabeth Warren and Rachel Maddow, sat in Elizabeth’s home last night talking about her taking her name out of the running for the Democratic nomination for President of the United States. 

Elizabeth was thinking about all the little girls who would have to wait to see a woman as president. So many millions of us have had to wait since Hillary was defeated, not in the popular vote, but in the Electoral College. So many women and men saw such promise in their being six women candidates, and people of color, and a gay man among the 2020 candidates.

As I watched Elizabeth, my mind went back thirty years, to 1990, when there were no women Lutheran bishops in the world. A number of us women had been willing to be candidates in various ELCA synods, so at least people could envision the possibility. I was nominated in a synod in Minnesota; so many people from across the country sent encouraging support. As the balloting drew close, and there was a very real chance I would be elected, with much prayer and discernment, I took my name out of the running, telling the assembly, “I feel clear that I am to continue my calling to be a teaching theologian of the church as a professor at Wartburg Seminary. . . I don’t like to disappoint people. . . There are many extraordinarily gifted women in this church ready and capable of being bishop today.”

I do not mean to equate my situation with that of Elizabeth Warren, except with that piercing empathy I felt for her.  Women and girls would have to wait. 
However, soon after my vocational decision, a Lutheran woman was elected bishop in Germany, and in 1992, April was elected in the ELCA, followed by Andrea, and more, and women of color and then Elizabeth as Presiding Bishop of the ELCA.  And I count it a great joy that some women whom I had been privileged to teach at Wartburg are now synodical bishops.

As Elizabeth Warren and Rachel Maddow talked last night, almost sister to sister, it was clear to me that their gifts will continue to be used.  Their persistent voices will continue to be heard.

Monday, January 6, 2020

"Until Iowa" 28 Days: Civil and Civic Conversations


“Until Iowa” Post 3. We gathered at the Mason City Public Library Saturday morning with our State Senator Amanda Ragan and State Representative Sharon Steckman for a “legislative preview.” Never mind that next door at the Art Museum Democratic presidential candidate Tom Steyer also would be speaking Saturday and across the street in the other direction candidate Bernie Sanders would be speaking at Music Man Square Saturday evening. Those events also would be full.

However, decisions made by states matter too—greatly! At our meeting people of all age groups talked calmly, intelligently, and knowledgeably about a full range of topics facing us this legislative term. We began with the need for emergency services. Sometimes people have to wait 45 minutes for an ambulance. Volunteers work hard; the need grows.

Next the group delved into mental health issues, for youth and adults. We need more counselors in schools. This led to the important issue of public education. Iowa for decades has been known for excellent public schools for all children, but budget cuts are hurting. There is a need for child care and nursing home workers, and for raising the minimum wage.

Another big issue is water quality. For nearly two hours the conversation continued, people sharing knowledge and asking each other questions.  We ended with talking about the upcoming Iowa Caucus sites.  What I participated in Saturday WAS the kind of civil and civic conversation around issues that happens at an Iowa Caucus.

Tweet 3 of “Until Iowa” Besides Tom Steyer and Bernie Sanders being here Sat., we gathered with our State Senator and Representative about issues of mental health, public education, water quality and more. Calm, intelligent conversation. This IS like an Iowa Caucus

Sunday, January 5, 2020

Epiphany 2020 and Our Striking Realizations


Epiphany: A manifestation of Christ to the Gentiles 
“Epiphany,” more broadly, is “an experience of a sudden and striking realization.”
This year, we are experiencing the striking images of fires raging in sudden outbursts across Australia. Will we finally realize the global climate crisis?
We have experienced the killing of an Iranian military general by the sudden order of a U.S. president. What will the striking realization be: retaliation, escalation of hostilities, war?
Epiphany, January 6: What is our calling as Christ is manifest again in the world?

Friday, January 3, 2020

"Until Iowa" 31 days: Homelessness


How many days “Until Iowa”?  “Iowa is” already but writing this snowy February 3 it’s 31 days until the Iowa Caucuses. So, here’s my second post on the subject.

A national news commentator whom I trust and admire recently was in mid-America doing a story. I was surprised the commentator was surprised to discover homelessness in the Midwest, saying, “I thought homelessness was in the big cities of the East and West coasts, not in rural America.” First, we in Iowa, know that here many people—many of us-- are without houses, without shelter, without homes, in our cities, towns and rural areas. Second, these United States should not be divided into rural and urban, nor into red states and blue states. On Iowa license plates are silhouette images of city buildings and farm structures.

Third, most important for contemplation of “until Iowa,” is that the poverty which leads to homelessness is a major problem everywhere.  AND, people who are poor, who are without an address, deserve to vote. Such votes of real people are needed! Homelessness, joblessness and poverty need to be alleviated. That’s the challenge for “until Iowa” and beyond.

Tuesday, December 31, 2019

"Until Iowa" Thirty Four Days


How Many Days “Until Iowa”?  Writing this New Year’s Eve, it’s 34 days until the Iowa Caucuses, but “Iowa” has been a state since 1846, and indigenous tribes lived on this land centuries before. Democratic candidates have spent months here. We have had the privilege and responsibility of meeting and having conversations with many. Iowa is! However, during the “until” I have decided to post some of my observations. So, here goes for today! 

The perception remains among some that Iowa is “fly over country” where people don’t live in the 21st century. For instance, I noticed that whoever prepared the current TV ad for Andrew Yang pictured a farm woman and child standing in front of an old fashioned windmill from 70 years ago. Missing in the picture are the wind turbines one sees driving (or flying over) this state. Iowa leads the nation in per capita wind power capacity. Iowa was the first state to generate more than 30% of its electricity with wind power. The climate crisis is real and we need to act now.  More on “Until Iowa” in posts to come.