Thursday, June 18, 2020

When Will We Ever Learn? Juneteenth and the Tulsa Massacre

Friday is Juneteenth, (June 19). “Freedom Day,” celebrates the day a Union army general read federal orders in Galveston, proclaiming that all enslaved persons in Texas were now free. The Emancipation Proclamation had formally freed them 2 ½ years earlier. Enforcement had been slow and inconsistent. Finally, all slaves in the United States were free. Will African Americans ever be totally free? Will legislation always be slow? We must act now so that all people can be truly free.
The Tulsa race massacre was, May 31-June 1, 1921. It was the single worst event of racial violence in U.S. history. Mobs of white residents attacked black residents and businesses. More than 800 people were admitted to hospitals and as many as 6,000 black residents were interned at large facilities. How many were killed? We may never know because bodies were put into unmarked, probably mass graves. A private airplane bombed and destroyed more than 35 square blocks of what at that time was the wealthiest black community in the United States. Before 9/11, before Pearl Harbor, the first time an aircraft bombed the U.S. was 99 years ago in Tulsa. Ten thousand “Negroes” were left homeless.
Black and white residents were silent for decades about the terror and violence. If a black person spoke or wrote about it, he or she would be lynched. The massacre was largely omitted from local, state, and national histories.  Finally, a commission to study the massacre began 75 years later. The Commission's final report, published in 2001, said that the city had conspired with the mob of white citizens against black citizens. Will we now learn about systemic racism? Will justice always be delayed? Listen!  We must learn.

Sunday, June 7, 2020

Sixty Years of Ministry: White Supremacy Continues


In marking the 60th anniversary of my consecration as a deaconess (June 6, 1960), I reflect on my first call to a congregation in St. Louis. I was well accepted, liked. However, people said Norma had one problem: “She likes Negroes!” I began my call to public ministry a few months before John F. Kennedy was elected president. I was serving during the March on Washington August 28, 1963, when Martin Luther King Jr. gave his “I have a dream” speech.
 Three weeks later white supremacists bombed a Baptist church in Birmingham, killing 4 Sunday School girls and injuring 22 people. Burton and I joined a protest demonstration in St. Louis. It so happened that members from my congregation saw a picture of me marching and brought a complaint. When the Voters’ Assembly met to decide if I should be fired, I was not allowed to be present because women then could not vote in that church.
Fast forward to my diaconal ministry of being a community organizer in Detroit during the “riot”—we called it a “rebellion,” the bloodiest of “The Long Hot Summer” of 1967. It began as a confrontation between black residents and the Detroit Police Department. Nearly 2,000 U.S. Army paratroopers were deployed, adding to 800 Michigan state police and 9,000 members of the National Guard, to “quell the violence.”  After MLK’s assassination in 1968, protests returned in Detroit. Nearly 200 cities experienced arson and sniper fire. It was Holy Week.
Pres. Lyndon Johnson had just released the “Kerner Report” investigating the 1967 “riots,” which stated: “What white Americans have never fully understood—but what the Negro can never forget. . .” The causes named were poverty, lack of housing, lack of economic opportunities and discrimination in the job market. “White institutions created it, white institutions maintain it, and white society condones it.”
Saturday I marked the 60th anniversary of my consecration by being with deaconess sisters, via Zoom: a number in the Twin Cities, and others from all over Minnesota, the N.D. border, Wisconsin and northern Iowa. Diaconal ministry is a call for prophetic service. Sunday, Trinity Lutheran Church here in Mason City, via on-line streaming—included my anniversary in the announcements and prayers: “Dr. Everist was later ordained and taught for 41 years at Yale Divinity School and Wartburg Theological Seminary. She worked for social justice as a community organizer in the inner cities of Detroit and New Haven, CT. She served parishes in St. Louis and in New Haven and Hamden, CT. Her formation as a deaconess has shaped her entire career as a pastor, professor, author and servant leader.”
Sixty years later: the issues are in front of us today. We are all involved and called to activate change. As Pastor Gerrietts this morning prayed, “Continue to strengthen her, and each of us, to be bold in our proclamation of the Gospel.” Our calling is now—and urgent!

Wednesday, June 3, 2020

I'm Watching! Protests Need to Continue

I’ve been watching. We are tempted to seek merely a “return to calm.”  Fewer fires, charges filed, less need for the National Guard.  However, from my perspective of having lived in the midst of the Detroit Riots (We said “rebellions.”) of ’67 and ’68, “quiet again” does not mean justice achieved. I’m pleased Ferguson elected a black woman mayor, and this Iowa congressional district said “No” to representation by a man steeped in racism and white nationalism. But this is just a chance for a new beginning.
            For sixty years Burton and I have been working for Social Justice. The work is hard and long. So, I’m watching! Perhaps Trump’s call to use The Insurrection Act is merely a threat. But ’68 came after ’67. Might we yet see the U.S. military descend on streets across the nation? Charges brought, but will convictions result? Police department reform policies pledged, but will municipalities follow through? And so much more.
            Racial inequality is deep; dare we hope for equal justice? White supremacy reigns. COVID-19 continues. Can we imagine a truly whole and healthy pluralistic society? We will need to work long and hard—together. I’m watching.

Saturday, May 23, 2020

Beaches, Bars and Cemeteries



Beaches and Bars! Media show pictures of both crowded; we are concerned that people will not social distance, causing a rise in numbers of COVID-19 cases this long weekend. I have not heard that people are concerned about crowds at cemeteries. Today people mostly think of the final weekend in May as the unofficial beginning of the summer season, a time to have fun.
Memorial Day, originally known as Decoration Day, started after the Civil War to honor the Union and Confederate dead. In Charleston, S.C., 257 Union soldiers died in prison there and were buried in unmarked graves. The town’s black residents organized a day in May during which they landscaped a burial ground to properly honor the soldiers. For decades May 31 was a time to visit cemeteries and decorate the graves of deceased family members and a solemn day of remembrance for those having served in the armed forces.
In 1950 Congress passed a resolution requesting that the President issue a Proclamation calling for Americans to observe Memorial Day as a day of Prayer for Permanent Peace. In 1968 Memorial Day was established as the last Monday in May to create a three-day weekend. The day became an official federal holiday in 197l.
          And now, in 2020? With the movement to “open up” the country, gathering outside in large gatherings is very tempting. But what about the cemeteries?  I have seen images of new space for hundreds of graves being dug daily in Brazil for victims of the pandemic. They are unmarked graves crowded together. How do we commemorate—remember together—the millions who are dying globally? How do we with courage and compassion resolve to pray and work for national and world-wide health and peace?

Tuesday, May 19, 2020

"Unprecedented!" "Virtual," Yes, but Epidemics, No

Unprecedented! That word begins most newscasts these days. But yesterday I attended the virtual Commencement of 2020 Yale Divinity School graduates. (I’m class of 1976.) In the 319 years of its history, “virtual” was unprecedented.  However, the situation is not. Classes at YDS were suspended for six years during the Revolutionary War. During the global pandemic of 1917-18, over 700 citizens of New Haven died.
        Fevers and plagues seemed never unprecedented. Ezra Stiles, president of Yale University 1781-1795, wrote in his diary on Feb. 10, 1794, that “the town was alarmed by the danger of spreading Scarlet Fever.” On March 15 a student died. The next day: “four students sick with Scarletina fever.” On March 31 President Stiles wrote, “I myself and wife taken sick . . . released many scholars to go home. . .” On April 2 Stiles discontinued all college activities.
       Then, just 3 months later, Stiles diary: “The Yellow fever brought in by a vessel has been lurking about and proves dreadful. More mortal than small pox.” And Scarlet fever, “tho’ much abated” was “yet extant.” Only half the students returned for the next term. September 5th Stiles wrote about what we today call, “social distancing” and “contact tracing”: “Hitherto I have believed that by the care and vigilance of the Authy [Authorities] it might be guarded & its progress checked, as we could hitherto trace all instances. . .I begin to give up the possibility of preventing its spreadg [spreading].”
     About 5 months before he himself would die of a “bilious fever,” Stiles wrote a “Bill of Morty for New Haven the Year 1794,” based on his notebook of daily statistics on the epidemics. The data collected by Stiles and New Haven County physicians led to the founding of the city’s first board of health in 1795. The data were also used by Noah Webster (Yale 1778) in his pioneering 1799 work, “A Brief History of Epidemic and Pestilential Diseases” which became a standard text in early medical schools.” (from an article by Judith Ann Schiff, chief research archivist at the Yale University Library, published in Yale Alumni magazine, May/June 2020)

          Des Moines Register news release this afternoon, May 19, 2020: Officials report 15,296 confirmed cases of COVID-19 in Iowa with 367 deaths statewide.  
    
          What a Christ-centered Yale Divinity School virtual commencement it was! Current Yale Divinity School dean, Gregory Sterling, quoted St. Paul in Romans and 2 Corinthians.  “The one who rescued us from so deadly a peril will continue to rescue us; on God we have set our hope. . .” (2 Cor. 1:10)

Tuesday, May 12, 2020

"Am I comfortable?" is Not the Question



“Am I comfortable with ______?” is not the question.  “Is my neighbor safe?” needs to shape our policies and decisions. Living with the global pandemic calls forth collaboration, both locally and most certainly globally. However, when a leader thinks “Me first,” at all costs, that reinforces our propensity to consider only my individual needs. Likewise, that reinforces The U.S. propensity to think only about this nation. 

Rather than compete, we are called to collaborate, work with, learn from, care for the nations of the world. This is a time to support the World Health Organization and the United Nations.  This is a time to ask, “How can we work together for the well-being of all?”

Thursday, April 30, 2020

Pandemics: What we DID teach in Seminary

On an Oct. 2nd in seminary we didn’t give directions on how to deal with a pandemic. Nor on an October 17 did we give a detailed lecture on how many sandbags to use when flood waters rise. My friend and I talked recently about what we did do in seminary. We emphasized ecclesial leadership in context. This pandemic is our context in this time and in this place: locally and globally.
I recall year after year, in Church and Ministry/Church Administration class, students writing case studies on their ministry experiences. The hundreds I read and each one we discussed followed a pattern that might serve us as pastors, deacons and congregational leaders now: (I’ll supply some examples)
1. What is happening here? What are the Issues? Global pandemic. Unknown virus. Directives from various levels of government. How and when to “open up.” More. . .
2. Who are the many people involved? What are their various perspectives? The most vulnerable (They are not objects. How do we listen to their voices?) Small business owners. Homeless people. Essential workers. Church members longing to be together. Inmates and refugees. The people of New Zealand and Rwanda. More. . .
3. What are the deeper theological issues? Human uncertainty. The nature of God, e.g. Protector? “Fear,” “Love,” and “Trust” (catechetical questions). What other gods do people follow? What is church (ecclesiology)? Where is the Church as Body of Christ? Did God create disposable people? More. . .
4. What ministry options do we have? Protect my family, and all people. Do nothing and see what happens. Be the church beyond walls. Be creative with technology. Care for the care-givers. Provide leadership in the community. Explore who else needs ministry. More. .
.
I invite you to engage in discussion. too. What ecclesial leadership are you experiencing? What ministry opportunities?

Friday, April 24, 2020

God's Care is Communal


God’s Care is Communal

Grace to you and peace from God our Father and the Lord Jesus Christ. (Eph l:2)
Peace be to the whole community, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who have an undying love for our Lord Jesus Christ. Amen. (Ephesians 6:23)

I recently heard someone say, “I’m not afraid to go out during this COVID-19 scare. I trust God will take care of me.” Fear. Trust. Care. I admired her faith. God does care for every single one of us during times of fear. We can trust that. However, God’s care is communal. God’s care in Christ is not just for every “single” one of us, but for the whole community. God’s grace extends beyond my own personal “undying love” for Jesus to the whole world.

Living in Christ, I may not be afraid to die, but neither am I to neglect concern for the lives of everyone else, particularly the most vulnerable.

The Epistle greetings and blessings are always plural. (“You” is a plural “you.”) I have seen it. Haven’t you? People really caring for each other. We will need to continue to take precautions, to really care, today, tomorrow, for all time to come.

Prayer:
Now to the one who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to God be glory in the church and in Christ Jesus to all generations, forever and ever. Amen (Ephesians 3:20)

Norma Cook Everist, DeacPost Devotion

Sunday, April 5, 2020

Palm Sunday Procession from Coast to Coast


Palm Sunday. This year when we could not physically participate in a procession at church, I was privileged to walk with Jesus on a journey that began with an online service in Northwood Iowa, where husband Burton shares an interim call, to hearing the church bells ring at a Canadian Lutheran Church in Nova Scotia, back to Iowa, to the on-line service at our congregation here in Mason City. Then on to Wisconsin, hearing more about Jesus’ life from the preaching of a pastor/friend, a Wartburg graduate.  My journey-procession concluded at the end of this day with a Zoom conversation, where I talked on the road in San Francisco with a Jewish woman.  I am thankful for these profound events as I, with Christ, enter Holy Week.

Tuesday, March 31, 2020

How do We Think About God in the Midst of This Global Pandemic?


This thoughtful piece was written by my friend and colleague.
The Rev. Dr. Karen Bloomquist, Oakland, CA, theologian-at-large and pastor in the Evangelical Lutheran Church of Americal

In the midst of this global pandemic, how might we think about God or the divine? Not as causing this or saving or rescuing us from this unknown “enemy,” but as empowering compassion, creativity, and innovative human action in the midst of this crisis. Not that we succumb to fear and hopelessness but that we act in the face of such. This is quite different from superficial optimism or turning away from what is occurring, but in ways that are informed by and directed by data, science and good practices. 

God is community, active in and through human communities, as they together stand with those who are suffering, fearful and anxious. This now is done virtually, coming together ironically by staying apart physically. As a theologian-at-large, I am aware that many do not image or think of God in this way, but the essence of the divine is in how this empowers or inspires compassionate reaching out to connect with others, with love and justice. God is creativity itself and inspires human creativity, even for those who are skeptical about “God.”

How might this be sustained after the crisis of this pandemic passes? “Wellness” is more than what individuals do for themselves; it is societal, even global. Embodiment and human touch are crucial. Priority must be on those who are most vulnerable. A new sense of the public good might emerge.

Friday, March 27, 2020

WW II Shaped Me for COVID-19


It was a different time. I won’t compare my childhood WW II years to COVID-19 today, but I do remember: shelter at home; shortages; united efforts; quarantine; racial discrimination; uncertainty.

I remember the darkness. My formative years from birth to six were in Des Moines. We lived less than a mile from the “War Plant.” (Solar Aircraft was a government-converted industry for wartime production.) During black-out drills we were isolated in our homes in total darkness at night for fear of being bombed.  Bombing in the middle of country?  That did not happen, but we did not know that then.  In the middle of a crisis, one does not know how things will turn out--when the war would end, or how. Mother put a tiny night light in our bedroom doll buggy so my sister and I wouldn’t be afraid of the dark.

Shortages.  Each family or individual was issued coupons for such limited supplies as butter, sugar and coffee. My Daddy ran a gas station. It was not a profitable time to run a gas station; petroleum was needed for the war effort.  People at home had to limit driving; they were issued gasoline coupons. Each night Daddy would bring them home; Marianne and I pasted them in booklets for him to turn in.

I remember the shortages and physical limitations, but I also remember being united under the leadership of FDR, a trusted president. President Roosevelt collaborated with allies and encouraged while he organized people at home. 

Entering kindergarten at age 5, I carried newspapers bundled together with string to school. School children collected scrap metal, and tin foil. (Recycling decades later would not seem strange.) We saved dimes in stamp books; $17.50 in dimes could be exchanged for a $25.00 War Savings Bond.

People planted  “Victory gardens.” This eased the burden of commercial farmers working to feed troops and civilians overseas. Fruits and vegetables were grown in backyards and on school grounds, and parks. By 1944 an estimated 20 million victory gardens produced 8 million tons of food.  (I think now of support for local organic farming and sustainable agriculture.)

Diseases did not stop for the war.  Before a vaccine for whooping cough became widely available, when I was 3 and my sister 5, Marianne, and I and our mother contracted whooping cough. We were quarantined inside our house for 10 weeks.  Mother almost died.  Daddy couldn’t come home. He did have two sisters in Des Moines. The health department put quarantine signs outside houses to prevent highly communicable diseases from spreading.  Though very young, I remember sleeping with a sheet over my crib with a humidifier providing steam for me to breathe. (Although widely considered to have been eradicated, outbreaks of whooping cough have returned in recent years due to not all people having their children vaccinated.)

But the war was the constant focus. An uncle and my older cousins served in the military overseas.  We listened daily to the news on our radio.

Yes, the United States came together. But not everyone.  I remember mother saying how upset she was that during time of struggle and sacrifice, there were people who made profits off the war. I learned early that during a time of crisis some will always look out for their own gain and gratification.

And there was racial discrimination. We were at War with two enemies, I heard as the “Nazis” and the “Japs.” One the U.S. described as Hitler’s German National Socialist Party, with the  swastika symbol. The other the U.S. described and symbolized as a “slant-eyed” people.  Japanese Americans were incarcerated in concentration camps. German Americans, such as myself, were not.

I was in first grade when the war ended.  I vividly remember VE Day and VJ day, WW II ending in Europe and Japan. We celebrated downtown in Des Moines.  (We knew little of the devastation of our atomic bombs.) And I remember, too, listening to the radio, and for the first time hearing news other than about the War. I recall being surprised. All my formative years I had not experienced anything but war news.  As a child I was not shielded; this was my reality, even though Mother kept the small light hidden in our doll baby buggy. What had I learned?  What shapes our lives?

But, of course, times were different then.  It may have been a different time; however . . .  

Friday, March 6, 2020

Women's Voices will Persist


Two women, so intelligent, competent and passionate, Elizabeth Warren and Rachel Maddow, sat in Elizabeth’s home last night talking about her taking her name out of the running for the Democratic nomination for President of the United States. 

Elizabeth was thinking about all the little girls who would have to wait to see a woman as president. So many millions of us have had to wait since Hillary was defeated, not in the popular vote, but in the Electoral College. So many women and men saw such promise in their being six women candidates, and people of color, and a gay man among the 2020 candidates.

As I watched Elizabeth, my mind went back thirty years, to 1990, when there were no women Lutheran bishops in the world. A number of us women had been willing to be candidates in various ELCA synods, so at least people could envision the possibility. I was nominated in a synod in Minnesota; so many people from across the country sent encouraging support. As the balloting drew close, and there was a very real chance I would be elected, with much prayer and discernment, I took my name out of the running, telling the assembly, “I feel clear that I am to continue my calling to be a teaching theologian of the church as a professor at Wartburg Seminary. . . I don’t like to disappoint people. . . There are many extraordinarily gifted women in this church ready and capable of being bishop today.”

I do not mean to equate my situation with that of Elizabeth Warren, except with that piercing empathy I felt for her.  Women and girls would have to wait. 
However, soon after my vocational decision, a Lutheran woman was elected bishop in Germany, and in 1992, April was elected in the ELCA, followed by Andrea, and more, and women of color and then Elizabeth as Presiding Bishop of the ELCA.  And I count it a great joy that some women whom I had been privileged to teach at Wartburg are now synodical bishops.

As Elizabeth Warren and Rachel Maddow talked last night, almost sister to sister, it was clear to me that their gifts will continue to be used.  Their persistent voices will continue to be heard.