“What was the
Motive?” the news media asked when three Muslim university youth were shot in
the head “over a parking space.” Was it a hate crime? In the intervening weeks, we’ve heard that
question dozens of times. “What was the motive?” when someone “in a quiet
neighborhood” (would a noisy one be different?) killed his wife and them
himself? “What was the motive?” when a loyal employee of 35 years betrayed her
firm by embezzling thousands of dollars. How do we make sense of “senseless” crimes
such as a mom picking up her armed son to chase a young man with road rage who
in turn shot her?
As Christians enter Holy Week, what was the motive for the arrest
and crucifixion of Christ? The events from Palm Sunday to Good Friday happened quickly.
Was it about Jesus being a threat to the empire? (At Jesus’ birth King Herod killed all the children
around Bethlehem.) Was it jealousy of the Jewish leadership? Was it because
Jesus associated with the marginalized and healed the outcast?
Or perhaps a single, clear motive is not the question. Maybe
it never is. Sin can be subtle as well as blatant. Even the disciples denied
and betrayed their friend.
A specific motive may
be the tip of the iceberg. Beneath lay
jealousy, threats, greed, fear, abuse, racism, classism, unjust systems which
exclude and keep many people powerless.
Christ died for the sins of the world. Christ dies not just
for my own personal specific sins, but for the entire entwined sins of rage,
hate, suspicion, oppression of individuals and groups that build up and lead to
the cross. This understanding of the
nature of the human problem takes the focus away from “God’s plan to save me by
killing his son.” That making sense of things
can lead to my getting a gun to take revenge on people I label as “bad.” We do
not have a revengeful God. We have a
loving God who in the midst of the mess of humankind bore all the sin of the
world.
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